�{3Xٻ拜倫詩選自序
去秋，白零大學教授法蘭居士遊秣陵，會衲於桓精舍，談及英人近譯《大乘起信論》，以為破碎過甚。衲喟然歎曰：\"譯事固難，況譯以英文，首尾負竭，不稱其意，滋無論矣。又其卷端，謂馬鳴此論，同符景教。嗚呼，是烏足以語大乘者哉！\"
（62） (3)
居士屬衲為購《法苑珠林》，版久蠹蝕，無以應其求也。衲語居士：\"震旦萬事零墜，豈複如昔時所稱天國（celestial empire），亦將謂印度、巴比倫、埃及、希臘之繼耳！\"此語思之，常有餘恫。
比自秣陵遄歸將母，病起匈膈，濡筆譯拜倫《去國行》、《大海》、《哀希臘》三篇。善哉，拜倫以詩人去國之憂，寄以吟詠，謀人家國，功成不居，雖與日月爭光可也！
嚐謂詩歌之美，在乎氣體。然其情思幼眇，抑亦十方同感。如衲舊譯《赤牆靡》《去燕》《冬日》《答美人贈束發帶詩》數章，可為證已。
古詩\"思君令人老\"，英譯作\"to think of you makes me old\"，辭氣相副，正難再得。若《小雅》：
昔我往矣，楊柳依依；
今我來思，雨雪霏霏。
行道遲遲，載渴載饑；
我心傷悲，莫知我哀。
譯如：
at first,when we set out,
the willows were fresh and green;
now,when we shall be returning,
the snow will be falling in clouds,
long and tedious will be our marching;
we shall hunger; we shall thirst.
our hearts are wounded with grief,
and no one knows our sadness.
又陳陶《隴西行》：
誓掃匈奴不顧身，五千貂錦喪胡塵；
可憐無定河邊骨，猶是春閨夢裏人！
they swore the huns should perish:
they would die in needs they must
and now five thousand,sable-clad,
have bit the tartar dust,
along the river bank their bones lie
scattered where they may,
but still their forms in dreams are
to fair ones far away.
顧視元文，猶不相及。自餘譯者，澆淳散樸，損益任情，寧足以勝寄之任！今譯是篇，按文切理，語無增飾，陳義悱側，事辭相稱。世有作者，亦將有感乎斯文。
光緒三十二年，佛從多羅夜登陵奢無下還日
曼殊序於太平洋舟中
潮音自序（英文）
byron and shelley are two of the greatest british poets. both had the lofty sentiment of creation,love,as the theme of their poetic expressions.yes, although both wrote principally on love,lovers,and their fortunes,their modes of expression differ as widely as the poles.
byron was born and brought up in luxury,wealth,and liberty.he was an ardent and sincere devotee of libery,-yes,he dared to clain liberty in everything-great and small, social or political.he knew not how or where he was extreme.