HuisologyintheviewofSociology:OntheattributeandmethodsofHuisology
BaiYou－tao
FromtheoriginsofSociology，Anthropology，EthnologyandHuisStudies，thispapercardstherelationsandpositionsofthesesubjects，Uponthis，itdiscussestheattributeandmethodsofHuisology，NaturallybeingasubfieldofChineseEthnology，Huisologyshouldalsobeattributedtosociologyintheviewsofitssocialfunctions，researchtasks，componentofresearchersandthesubjectsystem，Astheresearchgoesdeep，branchesofHuisologyshouldbegraduallyfoundedinthenearfuture，Inordertocompletetheresearchtasks，practicalmethodsshouldbegenerallyusedinHuisology。
OnthebasicstructureofLegendabouttheoriginofHui
HaZheng－li
ThisessaymakesuseofthemethodofStructuralismAnthropologytoanalysesixlegendsabouthowtheHuipeoplecomeintobeing，Bythecomparisonoflengthwaysrecounttheconstructionandcombinationofinsideoftheconstruction，whichisdifferentfromeverytextsatdetailstherelationtheapplication’sintercommunity，theauthorinferencethebasicstructureofthelegend，AndthefurtherstudiesreveallayerconstructionbackoftheHuipeopletheethosatlengthwaysanalyze，theauthorpointsouttheconsistencybetweenmosttextsonrecounttheconstructionatlengthways，thatis，everytextsbasicupfollowtherowstepbystepintime:theTangkingdreamsoftheHuihui(dream)———theministerinterpretthedream，invitetheHuihui(interpretdream)———theHuihuicametoChinaandlendsupporttotheTangdynasty(requestwiser)———theHuihuirememberahouse，inordertomakethemsettledowntheTangkingmarrythewomenoftheHantothem，(Humanraceiswiththecultureofexchanges)Atthebackoftheintercommunityinsidethedifferenttextsinthedifferentdetails，theauthorpointsouteverytextsnarrativebycombinationthethreebasicallybinaryopposition，suchastheHuihui/theHanpeople，Islamism/polytheisticbelief，marriage/cannotmarriage，ThiskindofconstructionalsoexactlyguidesthepredominanceanddeeplayerconstructionoftheHuipeople’sdailylives。
SomeConsiderationsontheStudyofHuiNationality’sHistory
WengQian－lin＆SongMing－hua
HistoryofHuiNationalityisatraditionalsubjectofHui’sstudiesinChina，atthesametime，itisalsoanimportantbasicsubjectofChinesehistory，Formanyyears，lotsofMuslim＆Non－MuslimscholarshavebeenundertakingagreatdealofstudiesonthehistoryofHuiNationality，vividlyrecordedglorioushistoryofChineseHuiNationality，greatlyenhancedpeople’sunderstandingsandrespectstoHuiNationality，historyofHuiNationalityanditsculture，havebeenmadesignificantcontributionsforimprovingallnationalitiesuniteinourcountry，Underthenewhistoricalconditions，historyofHuiNationalityinChinastillneedtobekeptonworkingandmadenewcontributionsforChina’sresearchofHui’sstudies。
ApplicationofMolecularGeneticandBioinformaticsintheStudyofHuiOrigin
XieXiao－dong＆WangXi－long＆ZhouRui－xia＆MaKe－jun
InordertoresolvetheoriginofHuiethnicgroup，weappliedgeneticmethodstotheresearchofHuiorigininourstudy，WeanalyzeSNPsvariationinYchromosomein40populationsfromCaucasustoEastAsia，Atthesametime，FstgeneticdistancewascomputedforthefortygroupsbyArlequin2.0.PrincipalComponents(PC)analyseswereperformedbyuseoftheSPSS11.5softwarepackage，OurresultsconstructedagoodstoryabouttheuniqueethnohistoryoftheHui，Therefore，presentstudyofgeneticrelationshipbetweenHuipeopleandotherpopulationsscatteredfromCaucasustoEastasiawereperformedtoshedlightontheunderstandingoforiginandmigrationhistoryoftheHui。
DiscussionontheChineseHuiNationalityandItsCulture
LiZhen－zhong
Therearedifferentpointsaboutclassificationofworldcultures，BothChinesecultureandArabicculturearemainculturesofgreatnationalities，fosteredandcultivatedthetwogreatnationalities，Thetwocultureshavelonghistoryandoflongstanding，arewellestablishedandvigorouslydevelopedofall－roundculture，regionalculture，peacefulculture，unityculture，toughlycultureandcalligraphyculture，FromthehistoryofformationanddevelopmentofChineseHuiNationality，itwasinfluencedandeducatedbyChinesecultureandArabicculture，andinputanddigestIslamicThoughtandConfuciusThought，hadinnovationsandoriginalityinmanyplaces，piledupprolificexperiences，putforwardtoagreatdealoffeasibleandpracticaltheoriesandviewpoints，obtainedgoodeffects，builtupanexampleforexchangeanddialogueamongdifferentculturesandinter－cultures。
DiscussionontheThreeCulturalConsciousnessesintheHistoryofHui
MaZong－bao
ThispapermakeselementaryanalysisofthehistoricalmosqueeducationofHui，theChinesetrans－lationsactivities，andtheriseoftheNewCultureMovementofHuianditsacceleratedfunctiontothesocialculturalchangeinmoderntimesfromtheangleofculturalconsciousness，Theauthorthoughtthatthroughtheestablishofmosqueeducation，thedevelopmentofChinesetranslationsactivitiesandtheriseoftheNewCultureMovementofHuiinmoderntimeswhichwerethreeculturalconsciousnessinthehistoryofHui，TheHuifacewiththenewdevelopmentopportunityandsomenewprobleminthecourseoftheglobalizationandmodernization，Rightansweringtheseproblemsfromthetheorieslookfortheproblem－solvinggoodplanalsoisaduty－boundhistoricalmissionoftheintelligentsiaofHui。
TheAffinityofCulturalIsolatedIslandontheAffinityoftheRegionCultureofHui
MaGuang－de
Atpresent，theplacethatHuiconcentrationlives，whichhaveoneautonomousregion，twoautonomousstates，elvenautonomousCounties，AccordingtotheprimaryStatistics，ourcountryhaveabout150districtsandcountriesliveHui，TheHuiislikemanycultureislandssurroundedbytheHancultureandtheotherminorityculture，ThispaperanalyzeshowtocontactbetweenthesecultureislandsandemphasizesHuimakinggreateffortsandacquittingthewisdomintheircultureintegration。
OntheExternalPressureofHui’sComingintoBeing
BaiJian－ling
Theexistenceofanythingcanbetheresultofthecombinationofbothinternalandexternalpressure，Asaforceaggregatedmainlyofimmigrants，therealizationofHui’sformingundertookunderthespecialandappropriateexternalpressure，Thispaperbrieflydiscussestheexternalpressureofthisforming。
TheBattleofTarasandWestwardSpreadingofPaperProducingTechnology
MaMing－liang
Generallyspeaking，thebattleofTaraslikeotherbattlesbrokeinthehumanhistory，wascruel，harmfulandnegative，Howeverifwechangeourpatternofthinking，ifwechangeourviewpoints，thatistosay，toponderoveritfromthestandpointofinteractionofcivilization，wewouldsoonrealizethesignificanceofinteractionofcivilizationwhichhidbehindthisbattle，theinteractionbetweenChinesecivilizationandIslamiccivilization，ThemostimportantresultwaswestwardspreadingofpaperproducingtechnologyanddeepconcernaboutIslamiccivilizationbytheChinese。
SuperficialViewsonMuslim’sGroupCategoryofYuanDynasty
MaJian－chun
Itisconsideredintheacademiccircle，MuslimwascalledHuiHuiinthehistoryrecordofYuanDynasty，andHuiHuispeciallyreferredtoMuslim，Inthisarticle，throughanalysisofHuiHui’saddressinYuanDynastyandtextualresearchofMuslim’sgroupattributesofYuanDynasty，illuminatingthewordHuiHuispeciallyreferredtoMusliminYuanDynasty，butnotspeciallyusedbyMuslimalone，alsothemeaningofthewordwasnotcontainingallMuslimkindsinYuanDynasty。
StudyingontheFurTradeofHuizuinModernTimes(1861～1937)
YuanZhou－wei
Afterthefailureofuprising，TheHuizuweredispersedtoremoteandbackwardplacesinmiddleperiodof19century，theyweretiredinhillandgully，ButthemostpeopleamongHuizudidnotdieofit，onthecontrary，theyrealizedtheflourishingofcommerce，andhaddominantpositionintheproducingarea，gatheringandspreading，terminal，andtransportingofthefurbygraspingthechanceofthedivisionoflaborofthewholeworld’seconomy。
IslamicOrganizationofHuiinZhejiang
GuoCheng－mei
IslamspreadedintoZhejiangearly，merelyspreadedintomaincityintheprovince，theMuslimisnotmuch，themosqueisfew，anditistheHuiultimately，Forhundredsofyears，theorganizationofHuiandIslamhavechangedalongwiththehistoricalchange，Accordingtothecharacterandperiodoftheorganization，dissimilarity，itwaslistedandexhibitedthatputintodifferentcategoriesbytotheregion。
StudyontheInscriptionofDatongMosqueinthe2ndYearoftheTianqiReignofMingDynasty
YangDa－ye
JiuloumosqueatDatonginShanxiwassetupinthebeginningofthe15century，duringtheYongleEmperor(1403～1424)，The1622inscriptionspreservedinthemosquementionedthatabout20officershelpedthelocalMuslimswithbuildingandrebuildingthemosque，SoittellsusclearlythattheseofficerswereMuslims，Thearticlecollectedlotsofprimarysourcesofthem，Thesignificanceofthe1622inscriptionofJiuloumosqueisshowedhereobviously。
ReshihaerandItsMaterialImportance
LuoYan－hui
Reshihaer(Rashah)isamaterialwrittenbyHuiNationalitythemselves，andrecordstheirownhistory，Inthisthesis，theauthortriestodiscussthecontent，writerandpublishofReshihaer，showitsspecialfeatures，andexpoundtheimportanceofmaterialinresearchHuiNationality’shistory。
SomeReflectionsontheIslamicStudies
DingHong
ThispaperanalyzestheproblemthatexistsintheindigenousresearchofChineseMuslimscholars，andputsforwardtheIslamicresearchshouldpossesstheimpersonalandrationalattitude。
BriefDiscussiononthePoliticalEthicThoughtof“ObeyingAllahandAllegiancetoEmperor”ofHui
LiangXiang－ming
Thepoliticalethicsthoughtof“obeyingAllahandallegiancetoemperor”arethedecisivefactorsthatHuizucouldtakeroot，existanddevelopintheChinese，Ofcourse，thepoliticalethicsthoughtwentthroughaseriesofimportantchangetoo，ItsmaincontentsincludeHuizumustbeobedienttoAllah;meantime，hemustbeallegiancetoemperor，Thekindheartednessistheethicoftheemperor;theloyaltyisthepeople’sethic。
TalkaboutChineseIslamicRenaissanceofXi’an，NanjingandHezhouinMingandQingDynasty
YangZhi－juan＆DuGuo－yun
AtthebeginningofQingdynasty，facingwithbeliefcrisis，HuiraisedarenewalmovementfocusinXi’an，NanjingandHezhou，Thesethreeplaceshavedifferentcontentsandforms，buttheyallsavedthenationalcrisis，renewaltheIslam，Thispapertriestodiscussthereasonofthismovementfromcultureandgeographicalenvironment。
Re－recognitionofWangDaiyuandLiuZhi’sAcademicPositions
———ALettertoMr，DuWeiming
YangHuai－zhong
During18～21Nov，2005，“InternationalSeminarofCivilizationDialogueandCulturalConsciousness”wasjointtakingplacebyHarvard－YenchingForumofHarvardUniversity，NanjingUniversityandSocialSciencesAcademyofNingxiaHuiNationalityAutonomousRegion，AcademicianofHumanities＆SocialSciencesAcademyofU，S，A，，professorofChineseHistory＆PhilosophyofHarvardUniversity，directorofHarvard－YenchingForum，representativeofNeo－ConfucianismMr，DuWeimingdeliveredtopicspeechattheopeningceremony:“PhilosophicalMeaningofDialoguebetweenIslamicandChineseCivilizations———TakeWangDaiyuandLiuZhiasExamples，”Mr，YangHuaizhongheardMr，Du’sspeechandtalkedwithMr，Du，Thetwomastersgotacquaintedwitheachother20yearsago，Aftertheseminar，Mr，YangHuaizhongwrotetoMr，DuWeimingofthislongletter，inordertofurtherexchangeandseekcorrections，Therefore，Mr，DuWeimingansweredtheletter，Hesaid:”IntheletterofMr，YangHuaizhong，thereisalotofinformationandviewpointswidelyspread，pleaseamendalittlethenpublishaftergotMr，Yang’sconsent，”
IslamicstudiesinChina———fromWangDaiyutoMaJian
DingJun
Arab－IslamicculturestudiesarethemostimportantacademictraditionofChineseMuslims，Duringseveralcenturies，fromthesageWangdaiyu(about1584～1670)toProf，Majian(1906～1978)，generationaftergeneration，ChineseHuiMuslimscholarsdevotedthemselvestotheconstructionofChineseIslamicthoughtsystemandthefacilitationofinterchangebetweenIslamiccultureandChineseculture，notonlyhavebeenworkinghardinIslamicstudiescircle，butalsomadeoutstandingcontributionsandgotsomegreatachievementsinthecircle，WithoutdoubtthattosumupandcarryonthisgreatacademictraditionisverysignificantforourArab－IslamicstudiesandHuiMuslimstudiestoday。
DiscussionontheThoughtofWangDaiyuabouttheConfucianParadox
JiFang－tong
WangDaiyucriticizedtheConfucianinhis“ZhengJiaoZhenQuan”，Afterhisdoubtandcriticism，theSongandMingConfucianrevealeditsillogicalityatthesystemandlogicalmethods，HecouldfindtheproblembecauseofunderstandIslamicculture，althoughhiscriticismhadsomedeliberateplace，itisnodoubtthathismotivationisfriendlyandthestudyfruitisabundant。
DiscussionontheIslamicHumanisticThoughtof“ZhengJiaoZhenQuan”
JinGui
“ZhengJiaoZhenQuan”waswrittenbyWangDaiyuwhowasinlateMingdynasty，whichhasthemostfar－reachingaffectworkinallhisworks，“ZhengJiaoZhenQuan”notonlyelaboratedthedoctrineandteachingmethodsoftheIslam，butalsodiscussedtheTaothoughtofhumanofIslambycombiningtheculturebackgroundthatMuslimlived;itscontentsincludedthecosmologythattheTaothoughtofhumanofIslamwereaccordingto，maincontentsandaccomplishmentmethods，TheviewofTaoofhumanof“ZhengJiaoZhenQuan”stickedtothebasicfundamentalofIslam，andhadlivelycharacteristicofChina，too。
DiscussionontheBackgroundofAssembleandWritingStyleof“QinZhenShiYi”
Wanjing－sen
“QinZhengShiYi”waswritteninthetimeofQianlong，Qing，underthenon－MuslimhasmisunderstandingtotheIslam，MuslimlackssystemsexplaintoIslam，thisbookhastwonotablecharacteristiconthewritingstyle:paysattentiontocompareelucidatetheIslamicthoughtandotherreligionandtheoriesinthefashionofargumentation;TaketheConfucianismorthodoxtraditionasthestandard。
“ADialogueonCulture”ReflectstheFriendshipbetweenChinaandtheArabCountries
LiHua－ying
ActingontheteachingofMuhammad，theProphet，togotoChinainpursuit，ofknowledge，theIslamicEmpiredispatchedanenvoytoChinatohaveanaudiencewithEmperorGaozongoftheTangDynastyinAD651.Thismarkedthebeginningof“aDialogueonCulture”BetweenChinaandtheArabCountries。
Itisnotrarethatintheircontactswitheachother，countriesmighthavegrudgesagainsteachotherbecauseofhistoricalreasons，ButnothingunpleasanthaseverhappenedbetweenChinaandtheArabcountriesandtheyhavealwaysmaintainedfriendlyrelationsbetweenthemsinceancienttimes。
ForeignreligionsdidnotspreadsmoothlyinChina，BuddhismhadbeenbannedfourtimesinfeudalChinabeforeittookrootinthecountryandChristianityhadtwiceenteredanddisappearedfromChina，ButtheMuslimreligionwasanexception，ItwasintroducedtoChinathrougheconomicandculturalexchangebetweenChinaandtheArabcountries，Overthecountries，ithasflourishedinChinaandgainedpopularitywithitspeople，OpiniononitssuccessinChina，however，isdivided，Iwishtotakethisopportunitytopresentmyviewaboutthisissueinmypaper，Commentsandcriticismsarewelcome。
DialoguesbetweenCivilizationsintheViewofIslam
TranslatedbyJinZhong－jie
Ithasinducedintenseechointheworld＇sacademiccircles，especiallyintheIslamicworld＇s，sincetheAmericanscholarHuntingtonputforwardthetheoryofculturehostilityin1993years，Meanwhile，peopleputforwardthedialoguesbetweencivilizationsandthediversecoexistencetoresponseit。