To this contradiction Nature had added another element likely to disorder a symmetrical development. Some writers are born conscious of everything; others are unconscious of many things. Some, like Henry James and Flaubert, are able not merely to make the best use of the spoil their gifts bring in, but control their genius in the act of creation; they are aware of all the possibilities of every situation, and are never taken by surprise. The unconscious writers, on the other hand, like Dickens and Scott, seem suddenly and without their own consent to be lifted up and swept onwards. The wave sinks and they cannot say what has happened or why. Among them – it is the source of his strength and of his weakness – we must place Hardy. His own word, “moments of vision”, exactly describes those passages of astonishing beauty and force which are to be found in every book that he wrote. With a sudden quickening of power which we cannot foretell, nor he, it seems, control, a single scene breaks off from the rest. We see, as if it existed alone and for all time, the wagon with Fanny’s dead body inside travelling along the road under the dripping trees; we see the bloated sheep struggling among the clover; we see Troy flashing his sword round Bathsheba where she stands motionless, cutting the lock off her head and spitting the caterpillar on her breast. Vivid to the eye, but not to the eye alone, for every sense participates, such scenes dawn upon us and their splendour remains. But the power goes as it comes. The moment of vision is succeeded by long stretches of plain daylight, nor can we believe that any craft or skill could have caught the wild power and turned it to a better use. The novels therefore are full of inequalities; they are lumpish and dull and inexpressive; but they are never arid; there is always about them a little blur of unconsciousness, that halo of freshness and margin of the unexpressed which often produce the most profound sense of satisfaction. It is as if Hardy himself were not quite aware of what he did, as if his consciousness held more than he could produce, and he left it for his readers to make out his full meaning and to supplement it from their own experience.
For these reasons Hardy’s genius was uncertain in development, uneven in accomplishment, but, when the moment came, magnificent in achievement. The moment came, completely and fully, in Far from the Madding Crowd. The subject was right; the method was right; the poet and the countryman, the sensual man, the sombre reflective man, the man of learning, all enlisted to produce a book which, however fashions may chop and change, must hold its place among the great English novels. There is, in the first place, that sense of the physical world which Hardy more than any novelist can bring before us; the sense that the little prospect of man’s existence is ringed by a landscape which, while it exists apart, yet confers a deep and solemn beauty upon his drama. The dark downland, marked by the barrows of the dead and the huts of shepherds, rises against the sky, smooth as a wave of the sea, but solid and eternal; rolling away to the infinite distance, but sheltering in its folds quiet villages whose smoke rises in frail columns by day, whose lamps burn in the immense darkness by night. Gabriel Oak tending his sheep up there on the back of the world is the eternal shepherd; the stars are ancient beacons; and for ages he has watched beside his sheep.
But down in the valley the earth is full of warmth and life; the farms are busy, the barns stored, the fields loud with the lowing of cattle and the bleating of sheep. Nature is prolific, splendid, and lustful; not yet malignant and still the Great Mother of labouring men. And now for the first time Hardy gives full play to his humour, where it is freest and most rich, upon the lips of country men. Jan Coggan and Henry Fray and Joseph Poorgrass gather in the malthouse when the day’s work is over and give vent to that half-shrewd, half-poetic humour which has been brewing in their brains and finding expression over their beer since the pilgrims tramped the Pilgrims’ Way; which Shakespeare and Scott and George Eliot all loved to overhear, but none loved better or heard with greater understanding than Hardy. But it is not the part of the peasants in the Wessex novels to stand out as individuals. They compose a pool of common wisdom, of common humour, a fund of perpetual life. They comment upon the actions of the hero and heroine, but while Troy or Oak or Fanny or Bathsheba come in and out and pass away, Jan Coggan and Henry Fray and Joseph Poorgrass remain. They drink by night and they plough the fields by day. They are eternal. We meet them over and over again in the novels, and they always have something typical about them, more of the character that marks a race than of the features which belong to an individual. The peasants are the great sanctuary of sanity, the country the last stronghold of happiness. When they disappear, there is no hope for the race.