正文 THE “SENTIMENTAL JOURNEY”(2 / 3)

I think I can see the precise and distinguishing marks of national characters more in these nonsensical minutiae, than in the most important matters of state; where great men of all nations talk and stalk so much alike, that I would not give nine-pence to chuse amongst them.

So too if one wishes to seize the essence of things as a sentimental traveller should, one should seek for it, not at broad noonday in large and open streets, but in an unobserved corner up a dark entry. One should cultivate a kind of shorthand which renders the several turns of looks and limbs into plain words. It was an art that Sterne had long trained himself to practise.

For my own part, by long habitude, I do it so mechanically that when I walk the streets of London, I go translating all the way; and have more than once stood behind in the circle, where not three words had been said, and have brought off twenty different dialogues with me, which I could have fairly wrote down and swore to.

It is thus that Sterne transfers our interest from the outer to the inner. It is no use going to the guide-book; we must consult our own minds; only they can tell us what is the comparative importance of a cathedral, of a donkey, and of a girl with a green satin purse. In this preference for the windings of his own mind to the guide-book and its hammered high road, Sterne is singularly of our own age. In this interest in silence rather than in speech Sterne is the forerunner of the moderns. And for these reasons he is on far more intimate terms with us to-day than his great contemporaries the Richardsons and the Fieldings.

Yet there is a difference. For all his interest in psychology Sterne was far more nimble and less profound than the masters of this somewhat sedentary school have since become. He is after all telling a story, pursuing a journey, however arbitrary and zigzag his methods. For all our divagations, we do make the distance between Calais and Modena within the space of a very few pages. Interested as he was in the way in which he saw things, the things themselves also interested him acutely. His choice is capricious and individual, but no realist could be more brilliantly successful in rendering the impression of the moment. A Sentimental Journey is a succession of portraits – the Monk, the lady, the Chevalier selling p?tés, the girl in the bookshop, La Fleur in his new breeches; – it is a succession of scenes. And though the flight of this erratic mind is as zigzag as a dragon-fly’s, one cannot deny that this dragon-fly has some method in its flight, and chooses the flowers not at random but for some exquisite harmony or for some brilliant discord. We laugh, cry, sneer, sympathize by turns. We change from one emotion to its opposite in the twinkling of an eye. This light attachment to the accepted reality, this neglect of the orderly sequence of narrative, allows Sterne almost the licence of a poet. He can express ideas which ordinary novelists would have to ignore in language which, even if the ordinary novelist could command it, would look intolerably outlandish upon his page.

I walked up gravely to the window in my dusty black coat, and looking through the glass saw all the world in yellow, blue, and green, running at the ring of pleasure. – The old with broken lances, and in helmets which had lost their vizards – the young in armour bright which shone like gold, beplumed with each gay feather of the east – all – all tilting at it like fascinated knights in tournaments of yore for fame and love.

There are many passages of such pure poetry in Sterne. One can cut them out and read them apart from the text, and yet – for Sterne was a master of the art of contrast – they lie harmoniously side by side on the printed page. His freshness, his buoyancy, his perpetual power to surprise and startle are the result of these contrasts. He leads us to the very brink of some deep precipice of the soul; we snatch one short glance into its depths; next moment, we are whisked round to look at the green pastures glowing on the other side.

If Sterne distresses us, it is for another reason. And here the blame rests partly at least upon the public – the public which had been shocked, which had cried out after the publication of Tristram Shandy that the writer was a cynic who deserved to be unfrocked. Sterne, unfortunately, thought it necessary to reply.

The world has imagined [he told Lord Shelburne] because I wrote Tristram Shandy, that I was myself more Shandean than I really ever was... If it (A Sentimental Journey) is not thought a chaste book, mercy on them that read it, for they must have warm imaginations, indeed!

Thus in A Sentimental Journey we are never allowed to forget that Sterne is above all things sensitive, sympathetic, humane; that above all things he prizes the decencies, the simplicities of the human heart. And directly a writer sets out to prove himself this or that our suspicions are aroused. For the little extra stress he lays on the quality he desires us to see in him, coarsens it and over-paints it, so that instead of humour, we get farce, and instead of sentiment, sentimentality. Here, instead of being convinced of the tenderness of Sterne’s heart – which in Tristram Shandy was never in question – we begin to doubt it. For we feel that Sterne is thinking not of the thing itself but of its effect upon our opinion of him. The beggars gather round him and he gives the pauvre honteux more than he had meant to. But his mind is not solely and simply on the beggars; his mind is partly on us, to see that we appreciate his goodness. Thus his conclusion, “and I thought he thank’d me more than them all”, placed, for more emphasis, at the end of the chapter, sickens us with its sweetness like the drop of pure sugar at the bottom of a cup. Indeed, the chief fault of A Sentimental Journey comes from Sterne’s concern for our good opinion of his heart. It has a monotony about it, for all its brilliance, as if the author had reined in the natural variety and vivacity of his tastes, lest they should give offence. The mood is subdued to one that is too uniformly kind, tender, and compassionate to be quite natural. One misses the variety, the vigour, the ribaldry of Tristram Shandy. His concern for his sensibility has blunted his natural sharpness, and we are called upon to gaze rather too long at modesty, simplicity, and virtue standing rather too still to be looked at.