上帝之城（英文全本）-正文 9.16 Whether It is Reasonable in the Platonists to De- termine that the Celestial Gods Decline Co

That opinion, which the same Platonist avers that Plato uttered, is not true, “that no god holds intercourse with men.” And this, he says, is the chief evidence of their exaltation, that they are never contaminated by contact with men. He admits, therefore, that the demons are contaminated; and it follows that they cannot cleanse those by whom they are themselves contaminated, and thus all alike become impure, the demons by associating with men, and men by worshipping the demons. Or, if they say that the demons are not contaminated by associating and dealing with men, then they are better than the gods, for the gods, were they to do so, would be contaminated. For this, we are told, is the glory of the gods, that they are so highly exalted that no human intercourse can sully them. He affirms, indeed, that the supreme God, the Creator of all things, whom we call the true God, is spoken of by Plato as the only God whom the poverty of human speech fails even passably to describe; and that even the wise, when their mental energy is as far as possible delivered from the trammels of connection with the body, have only such gleams of insight into His nature as may be compared to a flash of lightning illumining the darkness. If, then, this supreme God, who is truly exalted above all things, does nevertheless visit the minds of the wise, when emancipated from the body, with an intelligible and ineffable presence, though this be only occasional, and as it were a swift flash of light athwart the darkness, why are the other gods so sublimely removed from all contact with men, as if they would be polluted by it? as if it were not a sufficient refutation of this to lift up our eyes to those heavenly bodies which give the earth its needful light. If the stars, though they, by his account, are visible gods, are not contaminated when we look at them, neither are the demons contaminated when men see them quite closely. But perhaps it is the human voice, and not the eye, which pollutes the gods; and therefore the demons are appointed to mediate and carry men’s utterances to the gods, who keep themselves remote through fear of pollution? What am I