彭樹智
從20世紀80年代以來，我國對土耳其的研究有了長足進步，報刊上有價值的論文日漸增多。但是係統的著作或專題性的著作卻為數不多，而劉雲博士的《土耳其政治現代化思考》就是其中學術性較高的一本。它是深入研究中東現代化課題的新成果，是探索土耳其現代化模式的專門著作。它遵循理論與實踐相結合的原則，具體問題具體分析，有不少創新之見。其研究是認真的，方法是科學的，探索是成功的。
劉雲同誌是我的博士研究生，他的這本書是在博士學位論文的基礎上加工而成的。我從來主張博士學位論文是以一係列開拓性論文為核心，而且在答辯之後能修改出版麵世。現在劉雲這樣做了，我對這本書的出版比我自己研究成果發表更感到高興。喜悅之餘，我還是重複一下我在劉雲論文答辯會上所說的話：知足知不足，有為有不為；認識自我，超越自我
2001年12月1日於西北大學
Abstract
The purpose of this thesis is to examine the developments of Turkish political modernization with respect to Islam from the Ottoman Empire to the present．Hence，the initial chapters has been devoted to a look at the character of Islam and the political reform with respect to Islam in Ottoman Empire．Then，there is a chapter which deal with the Ataturk period when the Turkish national liberation war took place and most of the Turkish secularism reforms were carried out，So that the turkish state declared a farewell to the Ottoman’s past．However，the superficiality of Ataturk’S reform was one of the most important reasons which result in the revival of Islam after the World War TWO．
Despite laws that clearly supported secularism，Islam made inroads into politics in Turkey during and after the transition to a multiparty-system．In general，various political parties that were in power or vied for power after 1 946 became more Liberal，if not lax，in interpreting such laws，The main reason for this appears to be the possibilities of manipulation and exploitation of lslam for political purposes．Although the Democratic Party tried to avoid excesses of reaction，it sometimes had difficulties in controlling outbursts of reaction，which were one of the reasons for the military coup of may 27，1960．The Justice Party，on the other hand，considered itself heir to the then defunct Democratic Party，and took a similar attitude to ward Islam and secularism．The committee of National Unity and the coalition government under premiership of Ismet Inonu did not exploit Islam．The military regime allowed the innovations of recent years to remain as they were．Military intervention in 1 960 merely speeded uD the dichotomous evolution of Turkish nationalism．With the election of a Justice Party government in 1965 dividisions soon emerged between the capitalist secularist faction and the minority nationalist—sacredist faction．fore shadowing the nationalist—Islamic synthesis within the Motherland Party government of Turgut Ozal and Refah of Erbakan．