Those who are familiar with the literature of the time, will see that we have only brought forward what is absolutely necessary for the understanding of the subject.That the reputation attaching to the monks and the secular clergy must have shattered the faith of multitudes in all that is sacred is, of course, obvious.
And some of the judgements which we read are terrible; we will quote one of them in conclusion, which has been published only lately and is but little known.The historian Guicciardini who was for many years in the service of the Medicean Popes, says (1529) in his 'Aphorisms': 'No man is more disgusted than I am with the ambition, the avarice and the profligacy of the priests, not only because each of these vices is hateful in itself, but because each and all of them are most unbecoming in those who declare themselves to be men in special relations with God, and also because they are vices so opposed to one another, that they can only co-exist in very singular natures.Nevertheless, my position at the Court of several Popes forced me to desire their greatness for the sake of my own interest.But, had it not been for this, I should have loved Martin Luther as myself, not in order to free myself from the laws which Christianity, as generally understood and explained, lays upon us, but in order to see this swarm of scoundrels (questa caterva di scelerati) put back into their proper place, so that they may be forced to live either without vices or without power.'