The performances of the Mysteries in Italy were from the first more frequent and splendid than elsewhere, and were most favorably affected by the progress of poetry and of the other arts.In the course of time not only did the farce and the secular drama branch off from the Mystery, as in other countries of Europe, but the pantomime also, with its accompaniments of singing and dancing, the effect of which depended on the richness and beauty of the spectacle.
The Procession, in the broad, level, and well-paved streets of the Italian cities, was soon developed into the 'Trionfo,' or train of masked figures on foot and in chariots, the ecclesiastical character of which gradually gave way to the secular.The pro- cessions at the Carnival and at the feast of Corpus Christi were alike in the pomp and brilliancy with which they were conducted, and set the pattern afterwards followed by the royal or princely progresses.Other nations were willing to spend vast sums of money on these shows, but in Italy alone do we find an artistic method of treatment which arranged the processions as a harmonious and significative whole.
What is left of these festivals is but a poor remnant of what once existed.Both religious and secular displays of this kind have abandoned the dramatic element--the costumes--partly from dread of ridicule, and partly because the cultivated classes, which formerly gave their whole energies to these things, have for several reasons lost their interest in them.Even at the Carnival, the great processions of masks are out of fashion.What still remains, such as the costumes adopted in imitation of certain religious confraternities, or even the brilliant festival of Santa Rosalia at Palermo, shows clearly how far the higher culture of the country has withdrawn from such interests.